The Perceptions of Pregnancy blog, like the Researchers’ Network, aims to reach beyond boundaries and borders, and to facilitate an international and interdisciplinary conversation on pregnancy and its associated bodily and emotional experiences from the earliest times to the present day. This month Clodagh Tait shares a quirky story about mistaken pregnancy and fanny farts (queefs!) in c17th Ireland.
Mary Gage, an Englishwoman who arrived in Ireland with her brother at around the time of the Ulster Plantation, had several misfortunes in the years prior to 1620. Her husband, John Rowley of Castleroe, near Coleraine, Co Derry, died in 1618, and she had lost one of her four children in infancy. In early 1620 she remarried, to Sir George Trevelyan, a former soldier from a Somerset gentry family who had been in Ireland about twenty years. George became ill that July, and on 13 September he died at Carrickfergus, Co. Antrim. Five days later George’s uncle and patron, Sir Arthur Chichester, Lord Deputy of Ireland, wrote to John Trevelyan about his brother’s edifying death. ‘He died a good Christian and in perfect memory to his last gasp, for which God be praised!’ This, Chichester continued, with ‘his lady’s being with child…is all the comfort he hath left behind him’.
Elaine Farrell’s ‘A Most Diabolical Deed’: Infanticide and Irish Society, 1850-1900 examines the phenomenon of infanticide in Ireland from 1850 to 1900, examining a sample of 4,645 individual cases of infant murder, attempted infanticide and concealment of birth. Evidence for this study has been gleaned from a variety of sources, including court documents, coroners’ records, prison files, parliamentary papers, and newspapers.
Published November 2013. Includes coverage of unmarried mothers, the contraception debate of the 1970s and the abortion debate of the 1980s.
Fine Gael’s demise has been periodically predicted since 1933. Yet it has survived, becoming the largest party in the state after the 2011 general election. Drawing on interviews with key players and previously unused archival sources, this book offers a fascinating account of a critical period in Fine Gael’s history when the party was challenged to define its place in Irish politics. The central role played by Declan Costello is disclosed for the first time. Although he was never party leader, his Just Society proposals transformed Fine Gael by encouraging a new generation of socially-minded politicians, while his agenda for change paved the way for Garret FitzGerald. Exploring the continuities and discontinuities between Costello’s Just Society and FitzGerald’s Constitutional Crusade, the book documents how the internal debate shaped the party and provides an insight into the origins of an identity crisis with which Fine Gael continues to struggle.