Birthing Lessons from the Past

Pregnancy blog, like the Researchers’ Network, aims to reach beyond boundaries and borders, and to facilitate an international and interdisciplinary conversation on pregnancy and its associated bodily and emotional experiences from the earliest times to the present day. This week Julia Gruman Martins introduces a new Being Human event that encourages us to think about the connections between the history of birth and modern practices.

In a quick Internet search, pregnant people are faced with a wealth of information about how to make childbirth easier: dimmed lights, a warm environment, the use of soothing smells such as lavender, relaxing massages, affirmation words, breathing techniques, how to stay nourished, and calming sounds are often mentioned. In addition, people are told how movement and different positions can facilitate the delivery and how birth partners may help. From the NHS website to the many experts who offer their services, be they midwives or doulas, these are recurring aspects of how to make childbirth better and safer: an easier, happier, and ultimately more empowering experience to the one giving birth.

Yet many of these elements are frequently met with resistance by several in the medical establishment and other institutional settings, criticised as ‘new-age’, feminist-inspired, ‘hippie’ trends. Moreover, many of the arguments against these practices (even though most of them are evidence-based) give us the impression that the campaign for a change in how people give birth proposes a radical break with how babies were traditionally born, a rupture with the status quo.

However, as medical historians have shown, the many male-dominated, sterile, ultra-lit delivery rooms of hospitals of the present are new in the history of childbirth.

Going back to the early modern period, a delivery room would be warm, dimly lit, and perfumed with medical herbs. The birthing woman would probably be attended by a midwife and surrounded by female friends and relatives – her ‘gossips’. She would be offered sustenance in broths and fortified wine and would be advised on different positions depending on her body type and the way the baby was positioned. Skilled midwives could even manipulate the baby in the womb to facilitate the birth.

Yet this is not how most people imagine babies being born during the time of the Tudors – in large part thanks to the sensationalised way childbirth is represented in period films and TV series. These media make pregnant people glad to be giving birth in the 21st century, thinking of this barbaric past as something alien to them.

However, there is much that we can learn about how to make childbirth better today from the way women gave birth in the past. It is not a matter of comparing what was ‘better’ or ‘worse’ then (although a strong case could be made regarding pain relief options for birthing people today!). We should resist the temptation to see the past as ‘other’ in the same way we should avoid idealising it.

There are many continuities in the history of midwifery and childbirth, even though the way we perceive the body has changed (such as our current understanding of hormones and their role in birth). For instance, a seventeenth-century midwifery manual advised that ‘you must lay the woman in a dark place, lest her mind should be

distracted with too much light’.1 The room should also be kept warm since the delivering woman ‘must be kept from the cold air…and therefore the doors and windows of her chamber in any wise are to be kept close shut’.2 Today, birthing people are told that turning off overhead lights and using candles can help the room feel less clinical, keeping it warm and snug and helping the ‘love hormone’ oxytocin flow, facilitating birth. The reasoning behind this recommendation might have changed, but people are still advised to create a womb-like environment to give birth.

Therefore, by studying the history of childbirth, we can understand how we got to where we are today. But we can also add nuance to our debates. We can find continuities in the way people give birth throughout history – not just ruptures. It is possible to learn from how early modern people gave birth and what aspects we can adapt to childbirth today. Therefore, rethinking childbirth considering history can be very helpful in our fight for better and safer practices today.

Interdisciplinarity is critical in this process, yet as medical historians, we can often become disconnected from the realities of giving birth today – even those of us who are mothers! To make childbirth better for all of us, we need to broaden the conversation, including midwives, doulas, pregnant people, historians, physicians, massage therapists, and birth partners.

This November, join us in rethinking childbirth, comparing how people gave birth 500 years ago and today. We will discuss the sharp contrasts between the early modern and the 21st century delivery rooms and the surprising continuities between them, from the lighting to the role of birth partners. It will be an informal conversation between a historian and a practising doula, followed by a Q&A with the audience. Available to book on Eventbrite via the link below.

500 Years of Childbirth

Logo for the Being Human festival. Two profiles overlaid.

Black Mothers Matter: Social Media can Shift the Agenda for Black Maternal Health

On 25th May 2020 the murder of George Floyd, a 46-year-old Black American man, by police officer Derek Chauvin, sent social media into an uproar that reignited the Black Lives Matter Movement. The use of the global hashtag ‘#BLM’ was everywhere: through television, newspaper and social media news headlines. A week later, on Tuesday 2nd June there was a viral ‘blackout’ on Instagram, where ’28 million users posted a plain black square along with the hashtag #blackouttuesday’ to support the black community.1 

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Instruments or hands? ‘Nature’ and the practice of obstetric surgeons in early eighteenth-century Germany

The Perceptions of Pregnancy blog, like the Researchers’ Network, aims to reach beyond boundaries and borders, and to facilitate an international and interdisciplinary conversation on pregnancy and its associated bodily and emotional experiences from the earliest times to the present day. This week, Gabrielle Robilliard writes about 18th-century midwifery in Germany and the clash between male and female practitioners. 

If you wanted to edify yourself in 1790s Germany on the history of midwifery, you might have consulted J. G. Krünitz’s Oekonomische Encyklopädie (published 1773–1858), the most comprehensive German-language encyclopaedia of its time, which would have told you that:

For around 100 years in various countries in Europe, but largely in France, England and Holland, and now in many places in Germany, one has greatly improved the art of midwifery, and had few qualms about allowing several men well trained in that art to practise it rather than common midwives: indeed, in many large cities one has appointed several [men] skilled and experienced in this art … especially to provide advice and assistance to pregnant and parturient women and, in emergencies, to provide a helping hand.[1]

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‘Always Ready’: Handywomen and Childbirth in Irish History

The Perceptions of Pregnancy blog, like the Researchers’ Network, aims to reach beyond boundaries and borders, and to facilitate an international and interdisciplinary conversation on pregnancy and its associated bodily and emotional experiences from the medieval to the modern. This weeks post on the assistance during birth of handywomen in Ireland comes to us from Cara Delay, Interim Director of the Women’s and Gender Studies Program at the College of Charleston.

On duty in the west of Ireland, one of Lady Dudley’s nurses reported her experiences with a maternity case in 1910. She wrote:

Had just gone to another case when this patient sent for me. Then they went for [the] handy woman, who is a great scold. Doctor also had to be sent for, and he would not have me go whilst this woman was there. Afterwards I was called. The house is an old stable. There is no bed in the house, just a table, one chair and one stool; they are very poor. Patient was lying in the corner in a frightful condition. I got assistance and had her removed and made her comfortable.[1]

Revealing the practical difficulties involved in early twentieth-century Irish nursing—rural travel and poverty among them—this report also points to the tensions that developed between nurse-midwives, doctors, and traditional ‘handywomen’ during a time of transforming health care ideals and realities.

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Institutions and Ireland: Medicine, Health and Welfare

Institutions and Ireland: Medicine, Health and Welfare

A one-day conference exploring Ireland’s continuously evolving relationships with institution.

Neill/Hoey Lecture Theatre, Trinity Long Room Hub, Dublin

Friday 5 February 2016

Papers of potential interest to members include:

  • Lloyd Houston (Brasenose College, Oxford), ‘The Wages of Sin is a Month in the Locke’: Irish Modernism and the Politics of Venereal Disease
  • Professor Linda Connolly (UCC), The Construction of Gender and Motherhood through the Lens of Church–State Power in Ireland
  • Sylvia Murphy Tighe (TCD), Contemporary Media Representations of Concealed Pregnancy: Shaming, Blaming, and Vilifying Women
  • Keynote Address: Dr Rhona Mahony (Master, National Maternity Hospital, Holles Street), The Birth of a Republic: Giving Birth in Ireland, 1916–2016

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The Phantoms of Pregnancy

The Perceptions of Pregnancy blog, like the Researchers’ Network, aims to reach beyond boundaries and borders, and to facilitate an international and interdisciplinary conversation on pregnancy and its associated bodily and emotional experiences from the medieval to the modern. Today’s post is contributed by Owen Davies who writes on the associations between pregnancy and ghosts.

From the ancient world to the present, societies across the globe have been concerned that problems in childbirth were a potential source of malevolent ghosts. People who died prematurely or tragically were thought to leave restless spirits that could harass, torment or spread illnesses amongst the living. It is no surprise, then, that women who died during pregnancy or childbirth formed one such vengeful group. Known in ancient Mesopotamia as the lilitu, they preyed on pregnant women.[1] The cause of such childbirth complications was itself considered an act of divine supernatural vengeance. It was recorded of the hag-goddess Lamashtu that:

She touches the bellies of women in labour,

She yanks out the pregnant woman’s baby.[2]

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Too many visits to the doctor

The Neue Osnabrücker Zeitung comments on what it considers an excessive amount of doctors visits during pregnancy. It reflects the concern that such a trend will change the perception of pregnancy from something natural and physiological to something of a problem or disease.

http://www.noz.de/deutschland-welt/politik/artikel/600051/schwangere-lassen-sich-zu-oft-untersuchen

This is part of a series of articles published by Neue Osnabrücker Zeitung on the ongoing discussions around the rise in caesarean sections in Germany; highlighting the dominant belief in several sections of society that natural birth is always best and should actively encouraged.

Interning at The Museum of Motherhood

The Perceptions of Pregnancy blog, like the Researchers’ Network, aims to reach beyond boundaries and borders, and to facilitate an international and interdisciplinary conversation on pregnancy and its associated bodily and emotional experiences from the medieval to the modern. Today’s post looks at the Museum of Motherhood in the United States and is brought to us by Naomi Redina, one of the museum’s interns.

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The Museum of Motherhood (MOM) is a center devoted to sharing the art, science, and history related to the study of mothers, fathers, and families. With a mission to “start great conversations, feature thought-provoking exhibits, and share global perspectives about procreation, birth, and caregiving,” the Museum of Motherhood illuminates the experiences of birth and raising families.

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